Lately I’ve been rereading one of the books on my list of awesome resources in literature. I had almost forgotten why I had put Where We Stand: Class Matters by bell
hooks on there in the first place, but it has been blowing my mind (as it did the first time I read it a number of years ago) and really has me thinking about issues of class in my life and our society, so I wanted to take some time on here to reflect on some of hooks’ points and how they relate to our wider struggle for class justice in our society.
One of the concepts that comes up a lot in her book is that of “class solidarity.” Indeed, the very notion of solidarity is key to my understanding of justice and social change. After all, I am a straight, white man from an upper-class, Christian background who is working to combat oppression. There is no real way in which I am oppressed, yet that does not exclude me from anti-oppression work. In fact, it simply means that I have to work in spite of or through my privilege to realize any change, and that often means working in solidarity.
Now, the concept of solidarity is perhaps a topic for a separate blog entry entirely, and I don’t want to get too distracted from my original purpose, but I am curious to hear from my readers. What does solidarity mean to you?
When I was reading the chapter “Class and the Politics of Living Simply” from Where We Stand: Class Matters, I was struck by hooks’ words about “class solidarity:”
To stand in solidarity with the poor is no easy gesture at a time when individuals of all classes are encouraged to fear for their economic well-being. Certainly the fear of being taken advantage of by those in need has led many people with class privilege to turn their backs on the poor. As the gap between rich and poor intensifies in this society, those voices that urge solidarity with the poor are often drowned out by mainstream conservative voices that deride, degrade, and devalue the poor . . . we need a concerned left politics that continues to launch powerful critique of the ruling class groups even as it also addresses and attends to the issues of strategic assault and demoralization of the poor, a politics that can effectively intervene on class warfare (hooks p. 46)
Continue reading →
Like this:
Like Loading...