What Men Can Do to Stop Street Harassment

It’s that time of year again!

The weather’s getting warmer, the days are getting longer, and most of us can’t wait to get a little sunshine on our skin.

People are breaking out the shorts, skirts, sundresses, tank tops, sandals, and bathing suits. We’re hitting the parks, beaches, running paths, streets, back yards – anywhere we can get a little bit of that Vitamin D.

And with this time of year comes an increase in street harassment.

My Name is Not "Baby" photo

It’s not as if there is not street harassment in the dead of winter. As my friend Heather recently said to me, “I can go out in a full-length down coat, hat, gloves, and boots, and I will have some f*ck think it’s okay to yell about my ass.”

But it tends to get more pronounced when it’s a bit warmer, and there’s a bit more skin showing on your average street. Now don’t get me wrong. It’s not the fact that skin is showing that’s the problem. It’s the fact that most men can’t seem to help ourselves once the skin comes out, and we just HAVE to comment and stare.

So let me say it plainly to my male-identified people out there: Street harassment and leering are never okay. Never.

Nope. Not ever.

In case anyone’s unclear, let’s look to the phenomenal folks atStopStreetHarassment.org to define precisely what we’re talking about:

Catcalls, sexually explicit comments, sexist remarks, groping, leering, stalking, public masturbation, and assault. Most women (more than 80% worldwide) and LGBQT folks will face gender-based street harassment at some point in their life. Street harassment limits people’s mobility and access to public spaces. It is a form of gender violence and it’s a human rights violation. It needs to stop.

Yup. That’s right.

We’re talking about the “Hey baby!” Or the “Smile! I bet you have a pretty smile!” Or the “Damn, you’ve got a fine ass!” Or the licking your lips and staring as she walks by.

It’s all harassment. It’s all misogyny. And it all needs to stop.

And since men are the primary perpetrators of street harassment, men bear the responsibility for ending it. So with that in mind, here are a few things men can do to stop street harassment.

1. Don’t Leer or Harass!

It seems obvious, but it bears saying.

One of the single most important things men can do to stop street harassment is to refuse to participate.

That means that you should never be commenting on a woman’s (or any person’s) body or appearance unless you have a relationship with that woman and have anexplicit understanding that this is welcome (which means that you’ve talked about it and she’s consented to it).

But it doesn’t stop there.

Though I don’t recall ever hollering to a woman on the street, there are plenty of times in my life when I have used my eyes and body language to treat a woman as little more than an object.

And in the end, how is leering any different than cat calling? Both send the message that women’s bodies are public property.

Sometimes the most radical action we can take is refusal to participate in oppressive norms.

2. Listen in Solidarity

Stop.

Don’t say it.

Read the rest at Everyday Feminism.

Thinking Comprehensively: Preventing Sexual Violence

There is a parable used often in education to describe the reforms that are needed to better serve those students who are left behind or pushed out of our educational system:

A man and a woman were having a picnic along the river outside of their village. As they were eating, they heard a baby crying and, looking around for the source, saw a baby floating down the middle of the river.

The woman waded out and caught the baby and passed it to the man, only to realize there was another baby coming. The man ran to the village to get help, and before long, there was an organized party who were forming a chain across the river to stop the ever growing number of babies who were floating down the river. They saved a lot of children, but the number of babies was too many, and they could not save them all.

Then a young girl walked away from her duties on the riverbank and marched upstream. People yelled at her, “Where are you going!? We need your help!”

She replied, “I’m going to find who is throwing all these babies in the river so that we can stop them!”

Here’s the lesson for any social justice cause: If we don’t get to the root of the issue, all we’re doing is pulling some individuals to safety while losing others to the river.

In combatting sexual violence, undoubtedly, we must work to help survivors heal, seek justice, and find the “new normal” in their life, but that cannot be our only work.

We must prevent sexual violence before it happens. But how do we do that? What does it look like?

Expanding Who We Think of As Survivors

We can start by changing how we think about who experiences sexual assault.

In most prevention and response work, the focus tends to be on cisgender, straight women as victims and cisgender, straight men as perpetrators.

And there’s good reason for that: The vast majority of survivors are straight, cisgender women.

And with limited resources (especially in these times of austerity), those who work to prevent violence and support survivors tend to focus on that majority in order to best serve as many survivors as possible.

But to prevent sexual violence, we must acknowledge the incredible diversity of survivors and perpetrators.

Read the rest of the article at Everyday Feminism.

How We Can Address Sexual Violence on Campuses

Everyday FeminismThis week’s post is published over at the incredible Everyday Feminism.

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On every single college campus in the United States, there is a powerful, committed group of feminists and feminist allies who are working to prevent sexual violence and respond to the needs of survivors.

These incredible coalitions of students, professors, staff, administrators, and wider community members are working every single day to ensure that survivors have the support they need while working to prevent further sexual assaults.

Too often, though, they are working against institutions and campus environments that shame survivors, protect perpetrators, and reinforce the rape culture that is endemic in our society.

The grim reality is that at least 1 in 4 college women are survivors of sexual violence, and our institutions are not doing enough to stem this terrible tide.

It is time that more of us join these committed activists in transforming the culture and climate of our college and university campuses.

Whether you’re a parent, a student, an alumni, or simply a concerned community member, here are a few ways that you help:

1. Change How We Talk About Sexual Violence

The messages that are sent to women and men about sexual violence on college campuses tend to be misguided at best and downright dangerous at worst.

Whether the message is delivered formally through a New Student Orientation program or through norms and mores, the traditional wisdom for sexual violence prevention on college campuses can often be boiled down to:

“Ladies, be careful so you don’t get raped.”

Whether we tell women to go out in groups, watch their drinks, or never walk across campus alone at night, the conversation is the same – the responsibility for preventing sexual violence is on women.

But considering that the VAST majority of rapes are committed by men, we can’t afford to leave men out of the conversation!

To place the responsibility for sexual violence prevention on women not only completely ignores those who perpetrate the majority of sexual assaults, but it lends itself to victim blaming.

“You shouldn’t have been dressed that way.” “You shouldn’t have gone out alone.” “You shouldn’t have been drinking.”

Thus, in both our informal conversations and as we look to change how our institutions address sexual violence, we must shift the conversation to ones of positive sexuality, enthusiastic consenthealthy masculinity, and support for survivors.

First, if sex and sexuality is talked about openly and honestly, we can begin to have more accountable conversations regarding positive sexuality.

We can introduce the ideas behind and methods for realizing enthusiastic consent. We can encourage healthier relationships and healthier sexuality in all their forms. So that people of all genders understand what healthy and consensual sexual relationships can and should look like,

Secondly, we must also end the culture of male sexual entitlement, disrespect, cat calling, and objectification that protects perpetrators of sexual violence.

Men, women have been trying to tell us these things for ages. It’s time for us to be the leaders in ending sexual violence. We, as men, need to work with other men to change how we talk about and practice sex.

Third, we need to change how we talk about sexual violence so that it reflects reality and not myths about rape.

A good place to start is changing where we place the onus for prevention. The only person responsible for a sexual assault is the perpetrator. Plain and simple. From there, we can do a better job of supporting those who experience sexual assault.

Finally, we have to make sure that our conversations don’t accidentally silence survivors who don’t fit our understanding of “normal.” Any person of any gender or any sexual orientation can experience sexual violence. 50% of transgender peopleexperience sexual violence and approximately 8% of all men (by conservative estimates) are raped by a former partner.

Often, conversations around rape focus solely on straight relationships, but lesbian, gay, and bisexual people commonly experience sexual violence too. Further, 1 in 10 survivors of sexual violence are men, and we need to have resources that support male survivors.

Lastly, we need to expand the conversation around sexual violence beyond rape (forced sexual intercourse, including vaginal, anal, or oral penetration) to other types of unwanted sexual contact and coercive sexual activity (including forced kissing, groping, forced hand jobs, non-consensual kissing, etc).

Otherwise, those who experience sexual violence that they would not call rape may feel like their experience is not legitimate or worthy of attention. But they often still experience trauma like rape survivors because it was still not consensual.

In short, we can make our conversations more inclusive, and we can push to make our campus programming more inclusive.

2. Transform Party Culture

Read the rest of the article at Everyday Feminism.

Rethinking Lisak & Miller – Checking the Math

Over the last month or so, I have received a lot of criticisms in personal messages and emails regarding the piece I published on the groundbreaking Lisak & Miller 2002 study.  In particular, many of the criticisms relate to the math done by Thomas MacAulay Millar in his piece, “Good Men Project’s Rape Faceplant, Predators and the Social License to Operate.”  Rather than continuing to respond individually to this concern, I figured it would make sense to post my response here as a quick blog post to further the discussion.

In his piece, Millar attempts to extrapolate the results of Lisak & Miller’s research to a larger population:

Let’s use Lisak & Miller’s numbers, with a population of a million men and a million women.  If 2% of the men are single-offense rapists meeting Lisak’s definition, and a further 4% are repeaters with an average of 5.8 victims, that implies that 20,000 of the men are single-offenders with 20,000 victims, and the 40,000 repeat offenders have 232,000 victims.  To oversimplify and assume that no women rape, no men are victims, everyone is either a man or a woman and there are no repeat victims, we then have 252,000 victims, or about a quarter of the population of women.  If we believe the various victim-report data, that’s about what we would expect.  So, while Lisak & Miller’s questions certainly will not capture every rape, they do capture the vast majority — they have to, unless she’s postulating a victimization rate much higher than the victim report data account for. If she’s saying that maybe half of all women are raped … well, you can say that, but where is the data to back that up?

If the reality of sexual violence were as simple as Millar’s “oversimplifications,” then his math would be spot on: The offenses committed by the men in Lisak & Miller’s study would account for 25% of women experiencing sexual violence, which reflects the common estimates of victimization rates.  Unfortunately, the reality of sexual violence is not so simple.

What does it look like to ACTUALLY stop rapists? First, we have to understand who the rapists are, and Lisak & Miller fall short.

What does it look like to ACTUALLY stop rapists? First, we have to understand who the rapists are, and Lisak & Miller fall short.

Millar’s oversimplifications are incredibly problematic if we are trying to understand the true nature of sexual violence.  To say that “no women rape” and that “no men are victims” ignores a few important realities: sexual violence happens in 14% of Lesbian relationships and 13% of Gay relationships, and approximately 8% of all men are raped by a former partner (both male and female).  Further, to simplify the gender spectrum by saying that “everyone is either a man or a woman” further hides the reality that as many as 50% of Transgender people , many of whom do not fit into the simple categories of “man” and “woman,” experience sexual violence.

Perhaps the most egregious oversimplification in its impact on estimates of sexual violence, though, is when he says “there are no repeat victims.”  In a review of the research on the subject, Classen, et al, found that two thirds of those who are victims of sexual violence will experience sexual violence more than once.  This is not one isolated study.  This is a review of the research, and TWO THIRDS of survivors are likely to experience sexual violence more than once!

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Preventing Sexual Violence – Rethinking Lisak & Miller

My friend Dave and I have a unique connection. Both of us work with young men in the effort to build more inclusive, less violent understandings of masculinity.  As a former sexual assault survivor’s advocate and someone who travels the country to talk to young people about healthy sexuality (among other subjects), I value the opportunity to talk to men like Dave, who regularly works with middle school or high school boys and men to re-envision masculinity.  I was anxious to get Dave’s opinion about a controversial subject I’ve been mulling over for a while: the oft-cited Lisak & Miller 2002 study.

Me: “Do you think it’s possible that 96% of rape is committed by 4-8% of men?

Dave: “It just doesn’t seem possible! Nearly every single man is brought up in a culture where we are taught to objectify, speak disrespectfully about, and sexualize women.  I, like many young men, learned about sex from porn and locker room culture.  How can someone be conditioned in this way and not be a risk for committing sexual violence?  We are not taught how to have responsible, healthy sexual relationships!  When I was young, I literally couldn’t conceive of a respectful sexual encounter because I had never seen one.  Until I was mentored to understand a more non-violent masculinity, I very well could have hurt a woman in a way that we would describe as sexual violence, though no particular memory comes to mind.  Until we teach young men how to understand sex through the lens of communication and non-violence, we won’t stop the problem of rape.”

Much has been said about the Lisak & Miller 2002 study (and Predator Theory in general), particularly in the wake of the “Nice Guys Commit Rape Too” piece at Good Men Project and the subsequent criticism, most notably over at Feministe.  In particular, many have argued that it’s impossible for someone to commit rape without setting out or intending to do so because, in the words of David Lisak, “the vast majority of rapes are perpetrated by serial offenders who, on average, have six victims. So, this is who’s doing it.”  This has left me unsettled, so over the past few weeks, I have spent a lot of time reading and rereading the Lisak & Miller study and the work that uses it to extrapolate the number of men actually committing rape.

My conclusion? Lisak & Miller and all of the studies they cite (as well as the McWhorter study cited in the phenomenal piece by Thomas Macaulay Millar at Yes Means Yes) are vitally important for understanding and isolating the “undetected rapists” who are committing a tremendous number of rapes.  As Millar points out, “We need to revoke the rapists’ social license to operate.”  We must change the culture of our social spaces, our parties, our relationships (particularly men’s relationships with men) so that those committing the kinds of rape discussed in the scholarship of Lisak & Miller have the rug pulled out from under them.

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In the words of my friend Sara, a former career sexual violence prevention specialist and survivor’s advocate, “It’s really important to think about the historical significance of Lisak’s work. He was doing this work back when ‘date rape’ was a new word and the common belief was that rapists were in the same category as psychopaths and murderers. The idea that a seemingly ‘normal’ man would prey upon women in social settings was a BIG deal for people that worked in victim services.  His study gave a voice to women who had been assaulted by men like the ones he interviewed and gave law enforcement a broader picture of who perpetrates rape. This was a big step in our understanding about the power and control dynamics of rape.”

That said, does the Lisak & Miller 2002 study (and similar research) describe all of sexual violence?  No.  Are there forms of sexual violence that are not and could not be captured by the study and the others that support its claims?  Definitely.  And to ignore this fact is tremendously dangerous, particularly if those who are adhering so closely to the findings of Lisak & Miller are the ones doing the daily, on-the-ground work to end sexual violence.

Limitations of Lisak & Miller 2002

“Several limitations of this study bear mention . . . Because of the nonrandom nature of the sampling procedures, the reported data cannot be interpreted as estimates of the prevalence of sexual or other acts of violence” (Lisak & Miller 2002).

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